In
today’s world, the advance in technologies has led to an increase in the integration
of culture across the globe; yet, it has also resulted in many social issues,
one of them being the loss of local culture when people over embraced American
cultures. Other than describing why globalisation has led to the loss of local culture,
an evaluation of two methods adopted by developed nations to improve this
phenomenon will also be discussed.
USA’s
advantages in hard power have resulted in an invasion of developed countries’
indigenous heritage by American culture. According to Cait Murphy and Bruce
Ross-Larson (2004), more than 85 per cent of worldwide films were produced in
the United States; certainly, globalisation has expanded the circulation of
cultures within and beyond nations. However, an excess American cultural codes
such as McDonalds, Macintosh, Michael Jackson, and Mickey Mouse post a threat
to the indigenous culture of various communities around the world. Moreover, America’s cultural imperialism uses
political, military and economic capabilities to extend their ideologies and cultural
codes at the disadvantage of other nations’ local culture. (Weckert and Adeney,
1977; cited in Girish Mishra, 2003)
One
of the existing methods to tackle the loss of heritage is the effort of
governments to promote local heritage. Governments have been introducing
programmes at different levels of local communities (from school to workplaces)
to promote local culture. For instance, the Singapore government promotes local
and regional histories and culture through organising the “I Love Museums
Campaign”. However, this effort by the
government has its limitations. The power of globalisation is being deemed as
difficult to resist, hence the mere efforts of governments to limit American
culture and promote native heritage is barely enough. After many attempts by
the government to encourage local culture, Singapore is still being regarded as
a nation with no culture clearly shows that individual’s interest in embracing
local culture and not the government’s effort is the main factor that determine
whether a nation can withstand the influence of cultural globalisation. Thus,
individuals should participate more enthusiastically in promoting local
heritage. One possible way is to emphasise the need and urgency to embrace and
promote local culture to the populace; only then will it be possible for people
to commit more time, money and effort to conserve their “dying” heritage. Governments
should play a part in confronting cultural colonisation; however, this effort
should not be restricted to the governments, individuals should also contribute
to the efforts of preserving of their culture.
The
second mean to ameliorate cultural imperialism and the loss of local culture is
the opposition of foreign cultures. This strategy could be executed by setting
a quota to locally produced programmes on mass media to ensure that a minimum
number of native programmes are being viewed by the population and to assure
the spread of local culture and ideologies. For example, the Hungarian
government has insisted a quota of 15 per cent for local programmes on public
channel. (Murphy & Bruce Ross-Larson, 2004), Nonetheless, this method is
ineffective in today’s societies where internet is highly accessible. Even
though the government may limit the number of foreign programmes on public
channels, people can still freely view or access foreign movies, programmes and
news through the internet. Moreover, aggressive quota-based policies can result
in concerns that restriction to foreign programmes may constrict people’s
rights and freedom to choose. In place of quota-based policies, what could be
done is the promoting of indigenous traditions, values and heritage sites in locally
produced programmes, while maintaining a balance of local and foreign
programmes on radio, television and newspapers. Hence, countering cultural
imperialism does not imply the adopting of hostile attitudes towards foreign
cultures; furthermore, when preserving native culture, the balance between local
and American cultures should be observed.
In
conclusion, globalisation has impacted people around the world to discard local
cultures and traditions, while American culture and values are being adopted.
This phenomenon has become so problematic that governments of developed nations
are trying to address this issue by introducing different policies; two of
these schemes were being discussed. After evaluating these means, it is
undeniable that both strategies have their limitations. In addition, the
importance of individuals in resisting cultural globalisation, preserving local
cultures and safeguarding native values has been highlighted.
Reference
Mishra
G. (2003). Globalization and Culture. Retrieved from http://www.stateofnature.org/?p=6292
Murphy
C. & Ross-Larson B. (2004). Human Development Report 2004, Cultural Liberty
in Today’s Diverse World. Chapter 5, pg 86-105. Retrieved from http://hdr.undp.org/en/media/hdr04_chapter_5.pdf
Nwegbu
M. U., Eze C.C. & Asogwa B. E. (2011) Globalization of Cultural Heritage:
Issues, Impacts, and Inevitable Challenges for Nigeria. Retrieved from http://www.webpages.uidaho.edu/~mbolin/nwegbu-eze-azogwa.htm
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